The Way

Revelation: An Inner Unveiling

The word Apocalypse means unveiling or revelation. For Neville, this book is the drama of awakening—the unfolding of the Christ within you. It's not a prediction of global events but the mystical journey from human limitation to divine realisation.


Chapters 1–3: The Seven Churches

The Seven Churches: States of the Evolving Inner Man

In the book of Revelation, the seven churches are not literal congregations, but symbolic representations of the stages the individual goes through on the journey of spiritual awakening. Interpreted through the meanings of their names—many of which draw on Semitic or Hebrew-rooted etymology—each church becomes a distinct psychological or spiritual state. Neville Goddard would see these as inner conditions of consciousness, not external places.

1. Ephesus – “Desirable” or “Permitted”

This is the stage where desire first awakens. The soul is drawn toward something higher, something beyond the world. Yet it quickly forgets that imagination is the source of creation and begins to rely on external righteousness. Ephesus is the awakening without remembrance—spiritual interest without spiritual reliance.

2. Smyrna – “Myrrh” or “Bitterness”

Here, one enters the stage of bitterness and inner trial. Myrrh, though bitter, was used in embalming—symbolising both death and preservation. This church reflects the suffering that precedes rebirth: persecution of new belief, or the pain of leaving behind an old identity. It is the soul holding fast through affliction, with the promise of resurrection.

3. Pergamos – “Fortress” or “Height”

A lofty mental state, but one that leans too heavily on intellect. Though it appears spiritually strong, Pergamos harbours fear and duality—it “dwells where Satan’s seat is.” This is the consciousness that tries to control outcomes through logic while still fearing the world. It must surrender the intellect and turn fully to the imaginal act.

4. Thyatira – “Odour of Affliction” or “Sacrifice of Labour”

Thyatira symbolises perseverance in the imaginal work. The soul is beginning to understand the discipline required, yet it still entertains emotional dependencies—symbolised by “Jezebel.” This is the phase where assumptions are being tested and refined, and one must let go of false emotional narratives to rise higher.

5. Sardis – “Remnant” or “That Which Remains”

This is the flickering flame—the point at which the fire of conviction begins to wane. The soul still appears outwardly spiritual, but the inward spark has faded. The task here is to remember the power of feeling and assumption, and to reignite the original inspiration before it dies out completely.

6. Philadelphia – “Brotherly Love”

The state of union with the inner man. This is the stage of heartfelt trust and alignment with imagination. There is no more inner conflict. The “open door” that no one can shut is the stable awareness of divine creative power within. Here, one acts and lives from inner knowing, not outer appearances.

7. Laodicea – “People’s Justice” or “Judgement of the People”

This is the state of indecision—neither fully believing nor fully denying. It is a lukewarm existence, where imagination is acknowledged but not yet fully trusted. Yet this state is the final invitation. The Christ within “stands at the door and knocks.” You must choose to either enter fully into the imaginal life or remain in the instability of divided belief.


Chapters 4–5: The Throne, the Scroll, and the Lamb

This is a turning point—symbolising the deep interior self awakening.


Chapters 6–11: The Seals and Trumpets

As the seals are broken, you begin to perceive the inner world behind the outer appearances.


Chapters 12–14: The Woman, the Dragon, and the Beast

Here begins the birth of the Christ within and the great struggle between higher and lower nature.


Chapters 15–20: Judgments and Babylon

This phase is inner purging—a necessary collapse of false structures.


Chapters 21–22: The New Heaven and New Earth

Now comes the culmination of transformation—the birth of a new state of being.


Christ in Revelation = Your Own I AM

For Neville, the Christ of Revelation is not a second-coming Messiah but the final flowering of spiritual identity.

"The Second Coming is not a man on a cloud, but the full awakening of your own I AM—the realisation that you and the Father are one."


ⓘ It's important to understand some concepts from the beginning. Please check out: Genesis Foundational Principles